Philippians 4:3 Context. Perhaps, after returning safely from a trip, we are quick to thank God for our successful arrival, as if He were personally responsible for the … The duties of instructing and exhorting them were then probably entrusted chiefly to pious females; and in this way important aid would be rendered in the gospel. 20. Zygos is found as a Jewish name (quoted by Zunz). Soph., Elect., 1445, , .— is common in N.T. But whoever may have been intended, neither the apostle nor the amanuensis thought the mention of a name of any consequence. Jan 7, 2020. Chrysostom says, as if by the way- τινὲς δέ φασι ὄνομα ἐκεῖνο κύριον εἶναι τὸ σύζυγε, but adds πλὴν εἴτε τοῦτο, εἴτε ἐκεῖνο, οὐ σφόδρα ἀκριβολογεῖσθαι δεῖ. It is, I ask, or request. The fact that he was at this time working at Philippi—considering that Philippi, as a Roman colony, was virtually a part of Rome—is no objection to this identification; nor is the chronology decisive against it, though it would make Clement an old man when he wrote his Epistle. St. Paul makes no list of names. The word which Paul makes use of here ( συλλάμβανεσθαι ) means, to take hold of a thing and embrace it along with another person, with the view of giving help (219), Whose names are in the book of life The book of life is the roll of the righteous, who are predestinated to life, as in the writings of Moses. See also Apocal. Those who maintain this, quote Clement and Ignatius as their authorities. We will lose the sharp edge from our tongues. * [3:12–16] To be taken possession of by Christ does not mean that one has already arrived at perfect spiritual maturity. ", [Note: Frederick A. Tatford, The Patmos Letters, pp116-17. Others have applied the words to St. Luke, from the language of the Acts, in which the writer employs ‘we’ in the journey from Troas to Philippi (Acts 16:10-17), the drops into the third person, until (Acts 20:5) St. Paul returns through Philippi to go into Asia. They had rendered the apostle essential assistance in his evangelical efforts and toils, and if they were so labouring still in their own spheres, they must be reconciled. Some refer it to St. Luke, who seems to be in the history closely connected with Philippi; others to Lydia, the first-fruits of the gospel in that city. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.-- Philippians 4: 8 . Verse ... Jesus had warned us that without Him, we can do nothing and once Paul understood the deeper meaning of this, he boasted in his own weaknesses while rejoicing that through Christ he could do all things. ‘Yes, I ask you also, true yoke-fellow, help these women, for they laboured with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.’. The phrase, "the book of life," which occurs here, and in Revelation 3:5; Revelation 13:8; Revelation 20:12, Revelation 20:15; Revelation 21:27; Revelation 22:19, is a Jewish phrase, and refers originally to a record or catalogue of names, as the roll of an army. The word is used only once in the New Testament, in Philippians 4:3. Which laboured with me in the gospel - As Paul did not permit women to preach (see 1 Timothy 2:12; compare the notes at 1 Corinthians 10:5), he must have referred here to some other services which they had rendered. This may be joined with what immediately precedes, thus including Clement among those who with the women had joined St. Paul in his preaching and labours at Philippi, but it seems better to couple it with the words ‘true yokefellow.’ ‘Do thou along with Clement help these women.’ Of the Clement here mentioned we have no further knowledge for certain. gnesios. See esp[28]. Slacking off is selfish, for it only places a greater weight upon the shoulders of the very Christians that I profess to love. Philippians 4:3 (NASB) 3 Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.. This possibly refers to the whole church of believers, for they are identified as those whose names are in the book of life. Passing to the plain meaning of the term, many give it the rendering of our version-a colleague in labour, either in actual pastoral office, or at least one who had done good service to the church in Philippi, and was so well known as not to require to be named. Scripture: Philippians 4:2–3. Philippians 4:8. There is no solid ground for supposing that he was the well-known Clemens Romanus, as ecclesiastical tradition, Jerome, van Hengel, and Baur for his own purpose, suppose. As the apostle does not name the person meant, there has been much speculation as to whom he is addressing. Philippians 4:3 reads: ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε*, συνλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ Κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς. The King James Version renders the verse this way: “And I entreat thee also, true yokefellow, help those women which labored with me in the gospel, with Clement also, and with … which laboured with me in the Gospel; not in preaching it, for he suffered not a woman to teach in the church, 1 Timothy 2:12; but by professing it, and bearing reproach and persecution for it; and by supporting and encouraging, and spreading it with their worldly substance: with Clement also; which some think is the same with Clemens Romanus, who was afterwards bishop of Rome, and whose epistle to the Corinthians is still extant; other writings are ascribed to him, but are spurious; however, by his name he seems to be a Roman; and from his being joined with the apostle, as one with whom these women also laboured in the Gospel, he appears to be a preacher of it at Philippi: and with other my fellow labourers; in the work of the ministry, as Timothy, who was with him at Philippi, when he first preached the Gospel there, Acts 16:1, and some others: whose names are in the book of life; the book of God's eternal purposes and decrees, divine predestination to eternal life; and this being called a "book", and the names of persons being said to be in it, denote the love of God to his elect, his care of them, his value for them, his remembrance of them, and the exact knowledge which he has of them; as well as imply, that his eternal election of them is personal and particular, is well known to him, and is sure and unchangeable; being more so than the writing of Pilate on the cross, who said, what I have written, I have written, John 19:22; and is called the "book of life", because those whose names are written in it, have a spiritual life here, and an eternal one hereafter; to both which they are afore written in this book, or pre-ordained in God's counsels, and certainly and infallibly enjoy it: now the apostle's knowledge of these persons being written in this book, did not arise from any special revelation, as being shown the book of life, and the names of the elect in it, when he was caught up into the third heaven, 2 Corinthians 12:2; nor was his knowledge of this matter peculiar and limited to these persons only, but common to all that he had reason to hope and believe had received the grace of God in truth, and walked worthy of the calling wherewith they were called, Ephesians 4:1; such persons in a judgment of charity, which hopes and believes all things, he concluded were in this book of life; and the same judgment, faith, and hope, ought all believers to form and entertain one of another, nothing appearing contrary to it, in their faith and conversation. Jan 14, 2020. 134–137. Similar compounds such as , occur. The words may possibly be addressed to Epaphroditus, the bearer of the epistle, whom, as present, he does not think it necessary to name. A Study of Philippians 4, Verse 8 . And we are urged to pray rightly - which means that in everything we should, 'pray first!' By the οὐκ ἐν σαρκὶ πεποιθ., which he had just used, Paul finds himself led to his own personal position; for he was, in fact, the proper organ of the anti-Judaizing tendency expressed in Philippians 3:3, and the real object against Whose names are in the book of life - see the notes at Isaiah 4:3. (3) But a not improbable conjecture is that the word is a proper name—“Syzygus”—a’name, it is true, not actually known—and that the word “true” (properly, genuine) means “Syzygus, rightly so-called.” It is obvious to compare the play on the name “Onesimus,” in Philemon 1:11. Paul certainly refers to Euodia and Syntyche. 3 Yes, I ask you also, true companion, # 4:3 Or loyal Syzygus; Greek true yokefellow help these women, who have labored # 4:3 Or strived (see 1:27) side by side with me in the gospel together with Clement and the rest of my fellow workers, # See Luke 10:20 whose names are in the book of life. That is, Euodia and Syntyche. 2 I entreat Euodia and I entreat Syntyche to # ch. The expression seems to imply that even in the early days of the apostle’s visit, the women at Philippi had been accepted as fellow-workers in Christian undertakings. Philippians 3 Colossians 1. The Roman catacombs furnish evidence that Christianity had penetrated into the Flavian family, so that there may have been two prominent Christians in Rome of the same name. What we think about will reveal itself in what we say. 76.) From that Book the name may be blotted out now (Revelation 3:5; comp. 4. Rev., for they labored. Greek. Who this faithful partner was, we have no way of knowing. Clement.—From the time of Origen downwards this Clement has been identified with the famous Clement, bishop of Rome, and author of the well-known Epistle to the Church at Corinth, of whom Irenæus expressly says that he had seen and been in company with “the blessed Apostles,” and who in his Epistle refers emphatically to the examples both of St. Peter and St. Paul, as belonging to the times “very near at hand;” but dwells especially on St. Paul, “as seven times a prisoner in chains, exiled, stoned,” “a herald of the gospel in the East and the West,” “a teacher of righteousness to the whole world,” and one who “penetrated to the farthest border of the West.” (See his Epistle, Php. See esp[23]. with Clement also. 10:20; Отк. 3:5; 22:19, etc. A study of the Epistle of St. Paul to the Philippian Church, in Philippi. True and False Righteousness. sunergos. The conception is of God’s record of all those who are striving to serve Him. True yoke-fellow - in the same Gospel-yoke (Matthew 11:29-30 : cf. Philippians 4:13 is one of the gospel of philippians 4:23 meaning. ig. (The name was, in any case normally obliterated at death.) N.T. “They exerted themselves and eagerly cooperated” (Muller p. 139). Certainly not Paul's wife, as 1Co 9:5 implies he had none. This seems to be the meaning of Philippians 3:3. The noun, commonly spelt σύζυγος, occurs only here in the New Testament. Ex. The verb ἐρωτάω, as different from αἰτέω, carries in it the idea of authority. This may refer to Euodia and Syntyche. Philippians 4:3 - And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other … It was a very common name) and ‘the rest of my fellow-workers’. Some suppose that the chief of the bishops or superintendents at Philippi is thus addressed; but, in that case, the word would probably appear elsewhere in the New Testament. Exactly parallel is Philm. The word “laboured” signifies “joined with me in my struggle,” and probably refers to something more than ordinary labour, in the critical times of suffering at Philippi. Many popish interpreters keenly rebut this opinion, and Bellarmine confronts it with five distinct arguments. Therefore, let"s avoid it or resolve it and get over it, at all cost. p. 465). Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). True and False Righteousness. What this third person was to do is thus stated-, συλλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι—“help these women, as being persons who (or because they) have striven along with me in the gospel.” The first middle verb signifies to assist—“Take them up together.” Luke 5:7. Good discussions of the subject will be found in Weber, Lehren d. Talmud, pp. His letter from the church of Rome to the church of Corinth is extant. The idea is common in O.T. They had ( αἵτινες-quippe quoe) striven side by side with Paul in the gospel. I refrain, however, from that dispute: only I maintain that it is not Paul’s wife that is designated by this appellation. Acts 16:13-15). 3.Yokefellow—Probably the chief elder or bishop of the Church is meant, who is asked to help the women named in Philippians 4:2 to a reconciliation. This hypothesis has the advantage of singling out an individual and addressing him, but the only plausible argument for it is, that as proper names occur in these verses, this in all likelihood is a proper name too. Hartung, i. p. 143. A Roman consul, Flavius Clemens, was sentenced to death by Domitian on account of atheism, which was the common pagan designation of Christianity. Spheres of labour for females were specially open in such cities as Philippi, and among their own sex, to whom they might have access (for the γυναικωνῖτις was kept in jealous seclusion), and whose delicacies and difficulties they could instinctively comprehend or remove. Philippians 4:23 "The grace of our Lord Jesus Christ [be] with you all. Our Price: $5.99 Save: $13.99 (70%) Buy Now. Lft[25]. And. But Origen [Commentary, John 1:29] identifies the Clement here with the bishop of Rome. They had been working together to foster greater understanding between … Continue reading "Commentary on Philippians 3:4b-14" Acts 16:13. The Epistle of Paul to the Philippians is written in the second person plural, except for the following verse. 1 Therefore, my brethren, dearely beloued and longed for, my ioy and crowne, so stand fast in the Lord, my dearely beloued. ни (см. Then walk circumspectly, lest thou go back from life to death, and the Lord blot thee out of his book. These words must be taken with . for they laboured with me in the gospel. an excellent discussion by Laurent, N.T. It was both a sin and a scandal. “With Clement also, and the rest of my fellow-workers, whose names are in the book of life”: See Revelation 3:5; Revelation 13:8; Revelation 17:8; Revelation 21:27. Still the great majority regard the words as meaning fellow-labourer -germane compar, as in the Vulgate. If, on the other hand, a citizen had performed some outstanding exploit deserving of special distinction, honour was bestowed upon him, either by the recording of the deed in the city roll or by his name being encircled in gold (or overlaid in gold) in the roll." Philippians 4:3 - Understand the meaning of Philippians 4:3 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. . The same form in - , - is seen in , (2 Timothy 4:10; 2 Timothy 4:21).— . Only important, is the fact that their names are in God’s book of the living (see note on Revelation 20:14-15). If the hand of God records them there who can obliterate them? Alford thinks that the Clement here was a Philippian, and not necessarily Clement, bishop of Rome. He calls upon another Christian in Philippi to help these women resolve their differences. And the epithet . There is (as has been always noticed) a peculiar beauty in the allusion here. In fact, readers today often prefer the recap portions over most of the preceding letter. You are here: Home / Uncategorized / philippians 1:30 meaning. Philippians 4:2-5 Euodia and Syntyche. Probably it referred to the leading elder (pastor) in the church. Those are in the Book of life in scripture language who have begun to walk in the way of salvation. Companion, '' is actually a proper name implies that they had passed away, —This phrase! Common name ) and ‘ the rest of my fellow-workers ’, little is about... 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